Tag Archives: Scripture

So You Want to be a Street Preacher?

Conversion & Calling :

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The way, the truth and the life!

I’ve been a street preacher for thirty-six of my thirty-eight years as a Christian. In coming to Christ I was broken, in great distress, I called upon his name and he rescued me. From the very beginning, I had an all-consuming desire to tell others of what Jesus had done for me and to speak to others of this phenomenal message of the Bible. But how to do it was my big question. I was in what could only be described as a very respectable, middle-class church, whose teaching was somewhat superficial (aren’t they all), not to mention theologically Arminian. The church’s views on street preaching were extremely discouraging also. I began to study on my own, via distance learning courses with the Bible Training Institute in my native city of Glasgow, in Scotland. I studied doctrine, coming to see the Calvinist system as being thoroughly biblical. I studied church history seeing a heritage of men who didn’t just sit behind a pulpit desk but took the gospel to the people on the street. The more I learned the hungrier I became and the more I was consumed with a burning desire to take the gospel to the streets. I was denounced from the pulpit by one of the church’s elders for my preaching on the street. But I was not in any way daunted. In fact, the more that came against me the more determined I was to persist. I knew from Scripture, from my studies of history and preaching itself, that this was what was needed. And I had the inner conviction of the Holy Spirit that this was the way for me. I was preaching on the street in Stafford town on one occasion with one or two other church members present. As I opened my mouth to speak, though naturally very shy and timid, I became very conscious of the energy of the Holy Spirit deeply influencing my preaching; I was enabled to explain the gospel very boldly and clearly as never before. I came away from that experience knowing that this was my calling.

Desire & Development:

So why am I telling you all this? Well, if you’re going to be a street preacher there are some things you need to be certain of before you begin. First, that you are a Christian. That you have been reborn of the Spirit of God, that your entire being has been radically altered by the supernatural power of Almighty God. Second, if you have a desire to preach the word of God, you will have a desire to study and learn the word of God. If this is of no interest to you, then forget it, you are not called to preach God’s word. You may not have the best church, the best teachers in the world, but you will find a way to overcome and to learn, to equip yourself. To be as well grounded in the truth of God’s word as you possibly can is a necessity if you are to make it known to others. Are you articulate? I mean can you give clear, simple directions as to how a person might get from A to B? If you have trouble doing that, how then will you be able to direct a sinner to the cross? If God sets someone to the doing of something, whatever it be, and there is a desire to obey, there will be opposition. And that opposition will come from the most unlikely sources, sometimes. In undertaking a street ministry you are about to step out into Satan’s territory, and he is one mean piece of work. What if the opposition comes from within? From family, church or fellow believers? The same principles apply to this as do for discipleship (Luke 14:25-33). You need to know you are of God, that you have God’s calling, and you need his grace to begin and to persevere. Or you will make yourself a laughing stock. I had to wait nearly five years before my course was vindicated by the Lord. Eventually, I had to leave my first church, not because they didn’t like what I was doing, but because they turned in an unacceptable ecumenical direction. My new church, along with Minister and officers immediately recognised my gift and calling and I was sent by that church to minister God’s word.

Exhortation or Exposition?

I say to minister God’s word because that is the recognised task of the preacher. There is a difference between exhorting and preaching. Sometimes an exhorter becomes a preacher. The gift of preaching is a charismatic gift sovereignly dispensed by the Holy Spirit as he wills. It is the ability to open up the word of God, to explain its meaning clearly and to expose to the minds of the hearers the divine counsel. And, of course, to challenge and apply that revealed truth also. I see and hear some men on the streets and they are not preachers, expounders of God’s word, but exhorters. Exhorting people to believe the gospel. They speak about the gospel, Bible doctrines and so on, and they give reasons to people as to why they should believe the good news about Jesus Christ. This is fine as far as it goes, but it’s not preaching. It is quite legitimate for a man to witness to his faith in such a way and people have doubtless come to faith through such exhortation. This exhortation was done a lot in Wales in back in the days of revival. Men realised they were not preachers but they realised they could do something and so they would go out amongst the public exhorting people to believe and be saved. And many did. But preaching is a God-given ability to break open the word of God. The preacher doesn’t simply give people random thoughts that come into his mind as to why his hearers ought to believe. The preacher takes a text of scripture, it may be a phrase, a verse, or portion of the Bible, explain and apply it to those who will hear. But in terms of working on the street, it is different than from behind a pulpit desk, though the work is still the same. In a church situation the preacher has the time and leisure to read the word of God and in his preaching build up arguments, explain the minutia of his passage. No such leisure is given the street preacher. But, nonetheless, he takes time to prepare just the same. He will find a short evangelistic or pithy phrase or verse of scripture and he will open it up and apply it as he goes. But all he says is packed full of gospel truth because he doesn’t have a static congregation. He may have someone for just a few minutes, but they will go away with saving truth nonetheless. Let me give you an example. “Christ died for the ungodly” (Romans 5:6). It is short you see, and it summarises the gospel, and he can he repeat it over and over, using it as a hammer to break the rock of sinful hearts. And he expounds it as he goes along. What is the gospel? Number one: it’s about a Person, Christ. Number two: what did he do? He died. Number three: Who for? The ungodly. You see there is order, he is not just giving people his random thoughts, what comes into his mind. It is the word of God people’s minds are being exposed to. And it is that alone which God has promised to use and bless, and nothing else, the faithful preaching of his word. Now a man may start off as an exhorter, perhaps that is all he can do, he does his best. Well and good. But who knows, perhaps along the way God will bestow upon him the gift to preach. He can pray, as surely he must, and he can ask God for the gift to preach his word. But do keep in mind that there is a difference between the two, exhortation and exposition. The next time you hear a street preacher, stop, and listen, and ask yourself the question, what is he doing? Is he simply exhorting people, or is he expounding the text of scripture? Sadly, and I hear not a few men on the streets who ought not to be there exhorting even. This is one of the reasons that the task has a bad reputation. The price of freedom, it’s not always as tidy as we would like it to be. Alas, here lies the importance of a man being sent by his church, this way it is not he himself who judges whether he has the God-given gift and ability to be on the street, either exhorting or preaching. But God’s people, the church.

Stymied or Sent?

This leads me to my next point. The sending, how shall they preach unless they have been sent (Romans 10:15)? There is a biblical principle here that is undeniable, and that I agree with wholeheartedly. But, there are exceptions, always. But they are the exceptions, not the rule. It may be sometimes a church lacks discernment, (of which there are very many in these days of decline and apostasy in the West). Perhaps a man could be failed to be recognised and given the encouragement and support he ought to have, because of church politics. Believe me, these things and worse happen in churches, and reformed ones too. If you think not, hang around a bit. Or maybe because the Minister is afraid of his position? Or maybe he just does not like you. All these things I have seen, do believe me. Maybe the man himself needs to be made aware of his gift and calling that is evident to all except him. Then there may arise the issue of readiness, he is not ready yet. He needs at least two theological degrees and ten years to get them. I was reading a newspaper article a short while ago about a very talented soccer player. He was transferred to a very important team, never to be seen again for a long time. What had happened to this talent was the basis of this newspaper article? The answer given was they had over-coached him, ruined him. My point is you can go on and on learning (and you must), but never do anything with what you are learning. The theological course I took back in the day was started by Dr Martyn Lloyd-Jones, in South Wales. There was no certificates, degrees at the finish. The idea was simply to produce preachers, that’s all. I had already started preaching before commencing the course. All the faculty members insisted that the studies, the essays required must in no way hinder my preaching. That was the thing they wanted me doing more than anything else, preaching. If God’s called you to preach that’s what you should be doing. The coaching can be done in the background. Too much learning can make you useless on the street, maybe even turn you into a cerebral turkey, or a professional student, instead of a street preacher. You can quote Hebrew and Greek in a church building but it won’t get you nowhere on the street. Drug addicts, drunkards and other ne’er-do-wells normally don’t understand English, never mind Hebrew and Greek. My own Minister, church officers and the faculty members of the College were a great strength, encouragement and support to me. Alas, not all street preachers enjoy that same support, very few. There are times a man has to do what a man has to do, as John Wayne once said. There are times when a man has to walk alone.

Christ & Him Crucified:

There are only two classes of people in this world, from God’s perspective, the saved and the perishing. And there is but only one means God has appointed to save the perishing, the preaching of the cross. It was while at the above College, one of the faculty members, asked our class one day how we saw our calling to preach. He went around the class one by one. They all without exception, like parrots, squawked, “to teach the flock and build up the saints.” It didn’t go very far when the said professor stopped them, “wrong”, he said, “you are all wrong!” “The salvation of souls, that is what should be at the front of your minds every time that you preach.” “Every sermon ought to be evangelistic” (Dr M. Lloyd-Jones). You can do no greater hurt to your hearers than to allow the cowardly or despisers of the cross to deflect you from this. Your calling is not to please men, win their applause, to please their ears or sing them a song, you are called to save men’s perishing souls. If you are not convinced that men are dead, not a little bit, but totally dead in their sins. If you are not convinced to the depth of your being that the only way these perishing sinners can be made alive is but by the Holy Spirit empowered; God-ordained means; the preaching of the cross; you will never convert a flea. In a word, you must preach Christ. You must be convinced in your own mind that preaching alone is God’s ordained method (1Corinthians 1:22). Your calling is not to engage in social work, but to preach. In University campus, in the marketplace, wherever men are gathered, to preach and to preach Christ. There are those in religious, and yes, even Christian circles who today disdain preaching very much. At best they think it to be a secondary, even irrelevant activity. The liberals, the snowflakes, you will encounter them all. They will tell you of the world’s needs, the earthquake zones, the starving, the storm lashed regions where the needs are so great. “You should be helping those people,” they will tell you, “not preaching.” Preaching is the church’s, your primary task, preaching that saves men’s souls from eternal damnation, something much worse than any storm, earthquake or disaster imaginable. It is preaching that brings new and everlasting life to men’s souls, nothing else. If you are not convinced of that, do not begin until you are.

Fruit & Faithfulness:

The question will be asked of you sooner or later, what fruit have you seen in this ministry? Is this the best way of doing this? Why don’t you just tell them that God loves them? You need to build friendships with them they will tell you. You shouldn’t judge people. And so on it goes on, and on, and on. I was once asked by a young lady while I was preaching, why I was doing what I was doing. I thought that that was obvious, but apparently not. We don’t do this was her reply, we give them doughnuts, we do treasure hunts. Yes, she was serious. She was her church’s mission leader even. This is what we’ve come to, liberalism in the church gone nuts. So how do you gauge your effectiveness, fruitfulness in terms of your calling? That’s not as easy, or as black and white as some would perhaps assume it to be. Souls saved, professions of faith made? If someone were to tell me tomorrow that they had professed faith in Christ as a result of my preaching yesterday, I would be happy, encouraged, but not too much. If someone were to tell me tomorrow that they had come to faith as a result of my preaching ten years ago, and that they are still going on with and serving the Lord. Then, I would be rejoicing, jumping up and down with the angels in heaven. But if your ministry is a peripatetic ministry, i.e., a travelling preacher, and there is room for such a calling in the New Testament. Trust me on this you will never be loved and accepted by the reformed church as such until God removes the blindness from their eyes to see it. But if that is your calling then mostly you will be sowing seed, you may return after many days and find it has borne some fruit. You might not. There are times when God lifts the curtain and gives a peek behind the scenes to see what he is doing, for our encouragement. But rest assured you’re in this for the long haul, it can be a long, long, hard road, with many disappointments and hardships along the way.

The prophet Isaiah was called in a time of appalling declension in Israel. But his ministry was fruitful. The fruit? Utter devastation and dereliction, the nation ending up in exile (Isaiah 6:9ff). The people were to hear and see, he was to lift up, cry aloud against their transgressions (Isaiah 58:1). It was to be a message of sin, warning, and judgment to come. Not an easy, comfortable commission. You’re not going to change your nation or the world either. The Prophet’s preaching God assured him would harden the majority by the operations of his wrath. That’s what you are faced with in the West today. The message is not one of grace and love for all. But the word is to be preached promiscuously, sharply to all who hear whatever their response may be. And for many, the more they understand you the more they will set all their God-given powers against the Almighty and his Son Jesus Christ. Just like Pharaoh of old, “who is the Lord that I should serve him?” Of course, it didn’t deter Isaiah, but then he was called. Does this put you off, discourage you? Then maybe you’re not called? I’m just being realistic, you need to know what you’re getting into before you begin. In every generation, everywhere, God has his remnant, his chosen, his elect, and we comfort ourselves in this, that they will be saved. I do not have to drive myself into the ground seeking to produce fruit, I have only to be faithful to my calling and to God’s precious word. I was encouraged by an elderly man many years ago. He related this to me. A youngster, sixteen years of age, was invited by a friend’s family to a gospel service in England. This preacher expounded the text “if any man loves not the Lord Jesus Christ, let him be accursed” (1Corinthians 16:22). The youngster left that service apparently unmoved, untouched. He moved with his family to Canada sometime later, enjoyed a successful farming career, and a good number of years retirement. In his early eighties, the Holy Spirit in mighty power brought that text back to him in saving power in his own living room, breaking, convicting and converting him. The point is, you might not see the fruit of your ministry in this life. You’re called to be faithful, that’s all. There’s always a difficulty in bringing the model of the Great Awakening to our own situation. They had revival we are faced with decline. So the ‘success’ rate needs to be seriously tempered. This work we’re called to has always been and I think always will be difficult. For churches, presbyteries and Ministers love to eulogise the Whitfield’s and the Wesley’s very much, quote them abundantly but don’t you dare to seek to emulate those whom they eulogise. They won’t want to know you (they only love the dead ones). Or, perhaps, if you strike gold, God sovereignly granting you a vein of gospel success, success, that is, in their terms, then they will excuse you, love you, embrace you and even give you a warm smile. Then you will be the best thing since sliced bread. But until we will continue to be Cinderella’s of the church. That’s another reason I tell young men who have an inclination to preach on the streets that they must be prepared to stand alone against all comers, sometimes, sadly, very sadly, even their own churches. If you can’t do that, then don’t even begin.

Caring & Cautiousness:

If and as you engage in a street ministry you will get the opportunity, doubtless, of encouraging other believers. You’ll come across poor souls that have been damaged by church experiences and won’t return for love nor money. Seek to bind up their wounds, point and draw them to Christ the great healer. Don’t scold. You’ll come across back-sliders who find it so hard to return to the Father’s house. Encourage them. You’ll come across some of the poorest, damaged souls who will come at you not so much asking for help, but screaming abuse at you. It’s only as you respond with the soft answer that they begin to melt and then the tears come and the sorrows come pouring out. Minister Christ to them. The street work is a great work, there is nothing like it, believe me, I still love it after all these years. Then you will come across others, men and women with the same burden for souls as you yourself. You may be given the opportunity to counsel them in the best way forward, though for them not necessarily the same as for you. Perhaps as your gift and ability develop you will be given opportunities to preach in other churches, besides your own. Your business there is to encourage, not to scold or correct, that’s their Pastor’s job, not yours. There are other forms of evangelism besides street preaching. Some are called to plant churches. There too you may find some usefulness, in encouraging those engaged in such a work. Or perhaps even given the chance of instigating someone to start such an endeavour. But having done so you would have a responsibility to return often to encourage and strengthen those involved. Whatever the ministry be it is always about edifying, building up. You live and minister in a world of broken, ruined souls who have already been abused by many others, the work on the street is an opportunity to present them with a ministry that truly presents them with hope, the only hope, Christ. There will be times when you’ll be judged as harsh. Well, you must examine yourself. A minister once said to me that when we’re criticised, and not for the best intentions, there will always be a grain of truth in it. Don’t just ignore it. But in preaching for conviction of sin we’re always going to be open to such charges, it is inevitable.

In caring for others you will need to be cautious also. The dangers are many, and there is a Devil, and he is still busy. And you’re on his territory. If he can bring you down he will. Never, never get yourself alone with the opposite sex other than your own spouse. The number of men who have fallen in this area, the path of redemptive history is littered with them. Even other peoples children, not on your own, there are some very evil children, believe me. Your enemy, the Devil, is an expert sportsman, he knows his prey, how to bait the hook, set the trap. He knows your weakness, he has been at his business a long, long time. He has studied human nature. He knows what you’re made of. So you need to pay heed to the Saviour’s words, “watch and pray.” You need day by day the full armour of God. You need to put it on on your knees. You need protection from unreasonable and wicked men, ungodly powers and authorities. Every day and every preaching situation is different and the enemy comes a different route every time. One of the most dangerous times is after a great success or victory. Immediately your guard is down. Then he comes in like a lightning bolt to take you down. Be caring but be cautious.

Privilege & Pride:

There has always been and I think still is today an awful pride and selfishness in the church. Paul addresses this in the New Testament, speaking to the Corinthians (1Corinthians 1:26-31). He speaks of the seriousness and urgency of the gospel ministry over against the squabbling selfishness and pride of the Corinthian Christians. He could do so today in many places. He reminds them that they were just ordinary people, nothing special, not nobles, not high-fliers. You see whatever your station is, your gifts are, everything you’ve got, except your sin, is from God. So what place is there for pride (1Corinthians 6:9ff)? What have you got that you didn’t receive? So if God uses you in any capacity at all you need to remind yourself that it was God’s doing not yours and the glory is his too, not yours. It’s this attitude alone that will keep you in a place of usefulness. Your place in Christ? Who put you there? God did. He gave you light, life and liberty, he called you. If you don’t keep yourself beneath the shadow of the cross day by day you will end up spiritually useless. In the light of that cross let it pour utter contempt on all your pride. “I will not boast in anything, no gifts, no power, no wisdom; but I will boast in Jesus Christ, His death and resurrection” (S. Townsend).

There is much hardness and bitterness that can enter the soul of the street preacher as a result of the rejection that he encounters. But this must be dealt with in the same way as any pride that would creep in, nailing it to the cross. There will be fellow preachers who will reject you, Pastors who ought to know better will look down their theological noses at you. There will be others of your own fraternity who will criticise you (normally behind your back), and even disown you perhaps. You may incur trouble with the authorities, be arrested, arraigned and jailed for preaching the gospel. Other Christians will disown you, they will say it was your own foolish fault. If ever a church needed serious suffering it’s the church in the West today, for that’s the only thing that will purge the church her self-righteous respectability and bring God’s true people together, and show just exactly how small she really is, a tiny flock. But in the meantime, you must continue on in your course doing what God has called you to do. If God is for you who can be against you? So go to it, and let all the rest go to heaven.

(James R Hamilton, October 2017)
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Evolution is a Lie!

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Evolution is a lie,
Some people they ask me, why;
Science, science is what I hear them cry,
But even this they do, not knowing why.

Science’s good, a conceptual tool,
But not for truth an absolute rule;
Your reasoning can be wrong, totally fail,
Even lead you down to hell.

Truth is eternal, it has always been,
And it doesn’t come because of what you’ve seen;
Senses are good but you must not lean,
For truth, on theories, devised by men.

Info is good but is never found in a lump of matter,
But in an intelligent mind, a divine Creator;
From the mind of a person a glorious Saviour,
For wisdom an’ knowledge he’s the only source of such wonderful treasure.

Laws abound, of nature, logic and love,
Surely all such’s from heaven above;
From the mind of God revealed in love,
So we could rule, and for his glory live.

So evolution is a lie,
Upon it, you must not rely;
Or in sin you will die,
God’s Word is the truth, on that you must apply.


(© Jimmy Hamilton aka The Street Preacher, 24th June 2017)

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Notes on the Exodus! (133)

“Exposing the Exodus”

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The God of Mercy!  (Chapter 15 Verses 15-1-22)

The constant theme of this beautiful song of triumph is God himself. Who he is, his uniqueness (Deuteronomy 6:4). His majesty and his activity on behalf of his people whom he has redeemed. It is a call to us to consider much the God with who we have to do with, “the LORD is in his holy temple; let all the earth keep silence before him” (Habakkuk 2:20). It is not just the past, the present but the future also that is his. There is prophetic vision here (v13-18). This is the reason we ought must trust him because all is in his good and strong hand. What God has done in the past is a guarantee of the promised land to the people of Israel. And is a guarantee of the real promised land, heaven itself, of which Canaan is a type, for us today. Already the nations are a tremble because Israel is on the march (v16). Remember when the spies got to Jericho and were hidden by Rahab and what she told them? “Before the men lay down, she came up to them on the roof and said to the men, “I know that the LORD has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt” (Joshua 2:8-10). Just as declared here (v16). All that is required of us to trust him, “he delivered us from such a deadly peril, and he will deliver us. On him, we have set our hope that he will deliver us again” (2 Corinthians 1:10). Because it is impossible for his enemies and ours to separate us from him (Romans 8:35-39). We can all as God’s people join in heartily and sing this song, with a resounding finale, “The LORD will reign forever and ever” (Exodus 15:18). The song has a very definite purpose, as should all that we sing in praise to God. This is not just to give the congregation an emotional fix until they gather again to praise God. Nor it’s purpose so Miriam and the other musicians can get their gear out and use their “gifts.” It is theologically sound, it is sober, it is thrilling, it fits the occasion, their foes have just been overthrown, once and for all. When they were faced with what they thought was an impasse, and there was no hope, and why? Because they did not exercise faith. To live with a God-consciousness takes the effort of faith. It is only when we do so we can live in peace. The sovereignty of God is not just a theological concept, it is a practical reality. If we truly believe God is sovereign that will affect how we react to all the stuff life has to throw at us.

So this is a proper response (v20-22). Worship! It was Miriam and the other women-folk with their tambourines that led this particular offering of praise. It is worth noting that the Old Testament worship of Israel is cultic, this is not New Testament worship, neither can you project this into the New Testament church. But you certainly can project the heart response into the New Testament church. Surely if the Lord has redeemed us at the cost of his Son’s precious blood, then our call as his gathered folk, is to stand up and bless the Lord. For we are the people of his choice, and so with heart and soul and voice to praise and thank the Lord. Not just simply going through the motions of a worship service, but as the New Testament has it, in Spirit and truth (John 4:24). This is our reasonable service, our spiritual worship, “I appeal to you, therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:1-2). Because the Lord has delivered us from our worst enemy, our sinful selves. Alas God’s temporal blessings, as we walk through this vale of tears, doesn’t remove all our trials, there is always more to come. In fact, they may well increase, they often do. He saves us now in the midst this earthly scene, but then he begins to teach us, to discipline us. As we come to the concluding verses of this chapter we see Israel faced with yet another test of their faith. Three days into the desert and no water is a serious situation. What will they do, what should they do, what would you do? It seems as they violently assail Moses they demand of him what only God can provide.

(© James R Hamilton, written Spring, 2015)
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Notes on Daniel! (5)

“Daring to be like Daniel”

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The Courage of Faith  (Chapter 1 Verses 8-21)

As the young Daniel makes this courageous stance we might as the question, what’s wrong with the food and drink of Babylon? Do we all need to be vegetarians, vegans and teetotallers? Doubtless amongst the Jewish community some would have deemed Daniel to be somewhat Pharisaical, over scrupulous. You’ll recall from the New Testament how tight the Pharisees were, yet still they were defiled. They were so religiously particular while at the same time plotting murder. No, it’s not that with Daniel. Remember what the agenda is here with the Babylonians. The plan is get rid of the tradition of the fathers out of the minds of Daniel and his colleagues. They want to eradicate the biblical worldview, mindset. The is the reason for the change of names, cultural norms, even their diet. Babylon wouldn’t be acquainted with the modern mindset today, that religion is a private matter, to be kept to oneself. The life of Daniel is permeated with religion, he walks, talks and breathes it. God has his hand on this young man. The Babylonian culinary delights offered to Daniel is food that was first offered to idols. Each meal would have been a ‘holy’ meal, offered to the gods of Babylon. Of which of course, there were many. An idolatrous sacrament. So to both eat and drink this food offered to them would have been to eat and drink to the glory of Babylon’s gods. It is for this reason that Daniel refuses, he is consecrated to God, devoted to the true and living God. This is a biblical attitude after all is not? And not just within the four walls of a church building. Whether we buy or sell, whether we build or plant, whether we eat or drink, whatever and wherever we do it, we do it all to the glory God (1Corinthians 10:31). It is the devotion of our entire lives to God, this is our reasonable, or spiritual service. “I appeal to you, therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:1-2).

The attitude is wrong that says we recognise the church is God’s domain, but what goes on, or what we do outside is our own business. Business is business, it’s our own lives, keep off. There can be no compartmentalising of the life of faith, Jesus Christ is Lord, and Lord of all, or Lord of nothing at all. Wonderfully and amazingly Daniel, though just a youth, about fourteen at this time, recognises the danger of compromise. You mustn’t compare today’s fourteen-year-olds in the West with a fourteen-year-old Hebrew lad back then. At the age of twelve, a Hebrew lad would be expected to be mature enough to be about his father’s business. The immaturity we see in Western youth is the result of the madness of sin. Daniel will know no compromise, he does not want to be estranged from his God by offending and breaking his commandments. Thus his faith is put into action at the dining room table, both sensibly and compassionately too, I might add. For Daniel would be aware that this man, appointed to be his tutor, his life could well be at stake (v9-10). The compassion note was God-given.  So Daniel empathises with the man, he lets him know that he appreciates his dilemma and suggests an alternative. “Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, “Test your servants for ten days; let us be given vegetables to eat and water to drink. Then let our appearance and the appearance of the youths who eat the king’s food be observed by you, and deal with your servants according to what you see” (Daniel 1:11-13). The young Daniel acts according to his faith, but not rashly, foolishly, but with wisdom and maturity beyond his years. O for God to raise up young men and women such as this in our churches in the West today.

(© James R Hamilton, written Summer, 2014)
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Notes on the Exodus (132)

“Exposing the Exodus”

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The God of Justice!  (Chapter 15 Verses 15-1-22)

The history of redemption is often called a drama. This here is the original soundtrack. The first three verses are about God and his glory. The next verses, four to twelve are about what he has done. The king’s very own words condemn him (v9). He was God-defiant, self-centred, note the repetition of the word ‘I’ in verse nine. He was the one who ended up destroyed, everlastingly. And so God’s people sing triumphantly of the divine perfection in his administration of justice. Take note will you, that it was God’s work, he drowned them in the sea (v4-5). It wasn’t natural causes as some liberal scholars would have us believe. Neither was it human causes, it was a divine act of judgment. But before you accuse God of being harsh remember this was a man who was spoken to by God, who saw the mighty, miraculous works of God. This was the man who was responsible for the harsh, oppressive, unjust treatment of the Hebrews. This was the man commanded the Hebrew children to be drowned, was it not fitting that God should drown him? A pretty fair transaction don’t you think? In Egypt, the natural order was deified. They worshipped the sun, the moon, the stars, the river Nile, the entirety of creation but not the Creator. It was the natural order that became Pharaoh’s death. The nation that embraces false religion is a nation facing death. This was a ruler and nation that stood in defiance of God (v6-9). The majesty of God was violated. The original language here expresses that of a demolition job, God brought down the entire structure of the nation of Egypt. There was nothing but dust and rubble left. God had pledged to his people freedom and the promised land. Pharaoh in his defiance dared to say no. We must understand how black this sin is, it is a great evil. Every sin is, but to stand in deliberate, conscious defiance of the Almighty when he is clearly speaking to you and demonstrating his mighty power, is to invite serious trouble, very serious trouble. This Pharaoh did, and this Pharaoh got.

The wrath of God against the ungodly is a constant state of mind, “for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth” (Romans 1:18). It’s not a case of God getting uptight, flying into a rage and lashing out. That’s how we sinners operate. No, it is a constant, even attitude of holy displeasure that hangs over the ungodly. The only thing that will remove that wrath is the all atoning blood of God’s Son Jesus Christ (John 1:29), nothing else. This holy displeasure was displayed here in the Red Sea in this act of justice upon the Egyptian forces, and the same wrath hangs over natural born sinners today. This is an act of divine vengeance, retributive justice (v10-12. And we, as Christians, ought not to be making excuses for God’s justice nor denying it. Lest he deny us (Matthew 10:33). The evil is displayed as strong, but God simply blew upon it (v10). This should be a great comfort to the believer, especially in times of much evil. “Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you these things? And you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming” (2 Thessalonians 2:3-8). For many Christians in our day, their God is way too small, their Jesus is too nice. Believe me, he is good, always, but he is not always nice. And our God is strong, mighty, almighty to deliver his people in the day of evil, and he will deliver. He is majestic (v11). His holiness is an awesome concept, “and one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts” (Isaiah 6:3-5)! For those who believe in his Son, have experienced his lovingkindness, who love him, his character inspires awe, fear i.e., deep respect, worship, and trust. Worship him, the Triune God today, fall down before him, love and adore him!

(© James R Hamilton, written Spring, 2015)
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Notes on the Exodus! (131)

“Exposing the Exodus”

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The God of Glory!  (Chapter 15 Verses 15-1-22)

A glorious song of praise is offered up to God for this mighty deliverance. And for God’s judgment upon Israel’s and God’s enemies. The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth” (Psalm 58:10-11). They express themselves in a way that is very natural to their Hebrew culture. It is praise as praise should be, there is nothing man-centredness, no glorification of man. All the praise is to God alone. It is in recognition of the personality, the supremacy and holiness of Almighty God. It is in praise of his vindictive, retributive justice. It is a Divinely inspired song, for it is not in squeamish man to write such concerning the justice of God. The glorified saints in heaven, they know better (Revelation 20:1-6). It is for us the people of God confirmation and remembrance also. It is prophetic in that it reminds the church of its final victory of Satan and the defeat of the AntiChrist (Revelation 15:1f). It is a reminder for the church too as she also struggles and battles with her enemies through the wilderness of this barren world. The victory over Satan is ours and Golgotha assured us of that, “having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:15). This song of praise unto the Lord is for this victory over Egypt, the then world-power, Pharaoh who is a type of the Antichrist, and Satan who is the architect of all evil (v1). The first thing they do when delivered, they sang a song of praise to God. This is fitting. All inanimate creation sings (Job 38:7). The king of Israel does (Psalm 40:3). The ransomed of the Lord do, their sighing and sorrowing us turned to singing (Isaiah 51:11). How has Israel’s victory been wrought? By the blood of the Lamb and the power of Almighty God. The latter most conspicuously displayed in both the land of Egypt by signs and wonders and lately by means of the Red Sea.

They sing of the trustworthiness of their God (v2). He proves able to deliver, again and again, giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son” (Colossians 1:12-13). He alone is our salvation and does not the experience of such salvation lead us to glad, grateful confession of God as our deliverer and our salvation. This God is our God, he is the God of all history, he is our faithful covenant Lord, never changing, always the same. “Every good gift and every perfect gift is from above and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17). He acts for his own, takes issue with our foes, deals with the powers arrayed against us, both persons and powers of evil. Our God is a warrior God (v3). To his enemies, he is a terrible, fearsome warrior (v3). This is an aspect of God’s character ignored by and large, seldom made mention of. The often sickly sentimentality expressed as love is of the flesh, not faith. Israel is looking and singing from a divine perspective here, this is Spirit inspired praise! God is the faithful performer of what he promises, “the Lord shall fight for you, and ye shall hold your peace” (Exodus 14:14). And did he not? Here is the practical proof, Israel has, as he promised, been delivered. As Joshua would tell Israel much later on, “and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof” (Joshua 24:14). Nor ever shall. Trust him!

(© James R Hamilton, written Spring, 2015)
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Notes on the Exodus! (130)

“Exposing the Exodus”

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The Destruction of Egypt  (Chapter 14 Verses 15-31)

The deliverance of Israel spells judgment for Egypt. Zion is redeemed by judgment. We see this time and again through redemptive history. The last plague poured out upon Egypt broke their power, their resistance. But they are still not humbled. There may be fear, there may be sorrow and grief but without the sorrow that leads to a biblical repentance, the end is more God hardness, “for godly sorrow worketh repentance to salvation” (2Corinthians 7:10). The further hardening is evidenced by their recovery from the fear caused by the last plague. Now they are in hot pursuit of the Hebrews again (v23). And that to their certain and final destruction (v23-25). Pharaoh’s intelligence service informs him that the Israelites are trapped. But after what he has already seen, i.e., the power of God at work in destroying his nation. And Egypt’s infrastructure razed to ground zero. Plus what he sees here before his eyes ought you would think to at least warn him of imminent danger. But here is the fury of blind rage against the Almighty (Psalm 2). The wind, the walls of water, the darkness, the manifestations of the wrath of God are screaming in his face! Blinded by enmity against and hatred of God (Romans 8:7). The awful black raging look of Jehovah is upon the Egyptians (v24). He is about to strike in wrath. Their fall is great (v26-28). Again the rod of Moses is lifted (v27). The walls of water begin to crumble and fall, the Egyptians try to turn back but it’s too late. God shakes off his enemies in the raging waters of the Red Sea, overtaken and swallowed up in judgment. O don’t leave it too late, “now is the accepted time; behold, now is the day of salvation” (2Corinthians 6:2). “Knowing, therefore, the terror of the Lord, we persuade men….as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him (2Corinthians 5:11, 20-21). God is glorified in both the salvation of his people and the judgment of the wicked. The Lord hath made all things for himself: yea, even the wicked for the day of evil” (Proverbs 16:4).

This signifies the salvation of the church and the judgment of the world. It is a down payment a guarantee of what is to come at the end of the age. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat” (2Peter 3:10-12). The ruin of the ungodly will be great, “he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great” (Luke 6:49). Pharaoh heard, Pharaoh saw the manifestations of God’s power but he would have none of it, he perished and took his army down with him. Now amongst God’s people there is both fear and salvation (v29-31). Noah and his family were saved in the judgment upon the then world by a flood. Israel is saved here in the judgment of Egypt is delivered by the hand of God. Times are often dark for God’s covenant people, seemingly hopeless even. But God has promised, he has pledged himself to us and his promise of a future paradise, the real promised land is not empty hope. Jehovah, our faithful covenant Lord, remains true to his name, faithful. He always and always will deliver his church. Here typically through the Red Sea, in reality through Christ and his finished work, our only hope of salvation (John 14:6; Acts 4:12). Behold! The sufficiency and salvation of the Lord (Hebrews 7:25). Who has the ability to deliver his elect in every circumstance 0f life and whatever the world has to through at us? Only believe (Mark 9:23)!

(© James R Hamilton, written Spring, 2015)
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