“I know how difficult it is to persuade the world that God disapproves of all modes of worship not expressly sanctioned by his word. The opposite persuasion which cleaves to them, being seated, as it were, in their very bones and marrow, is, that whatever they do has in itself a sufficient sanction, provided it exhibits some kind of zeal for the honour of God. But since God not only regards as fruitless but also abominates, whatever we undertake from zeal to his worship, if at variance with his command. The word is clear, “Obedience is better than sacrifice” (1Samuel 15:22). “In vain do they worship me, teaching for doctrines the commandments of men” (Matthew 15:9). Every addition to his word is a lie. Mere will-worship (Colossians 2:23), is vanity. This is the decision, and when once the judge has decided, it is no longer time to debate”
“The Bible must be accepted as absolutely inerrant and authoritative on all matters with which it deals at all. Otherwise, it is not really the word of God! If any man, or group of men, are empowered to tell us authoritatively what God’s word means, then we may as well entrust them with a commission to write the Bible altogether. Man seeks to become God if he (whether he is a theologian or scientist or anyone else) insists that his word must be accepted authoritatively as to what God’s word means.
God’s revelation in nature, therefore, must always supplement and confirm his revelation in Scripture. It cannot be used to correct or interpret it. If there is an apparent conflict, one that cannot be resolved by a more careful study of the relevant data of both science and Scripture, then the written word must take priority….Even though the Bible is not a scientific textbook, it does speak authoritatively on the fundamental principles of science. Furthermore, it speaks correctly even on details of science whenever it refers to them at all.” (Henry M. Morris)
Behold, a rider, upon a white horse,
T’was the man, the man, yes, the one from the cross;
He’s carrying a bow, and he’s wearing a crown,
Going forth to conquer, all forces of evil to put them down.
He’s majestic and mighty, and shining all bright,
The Faithful True witness, with his sceptre of right;
He rules from his kingdom, all glorious above,
To conquer men’s hearts by the power of his love.
His crown is all glorious, declaring he’s Lord,
All power in the heaven’s and on the earth to spend;
To the uttermost parts of the globe he treads,
His gospel of grace awakening the dead.
From China to Russia, Africa, the West,
Nothing can stop him, for he’s both Lord and Christ;
He’s come for his people, he reigns for their good,
No army, no war, no powerful force, Jehovah! He’s God
And I looked, and behold, a white horse!
Galloping, galloping to win those yet lost,
Its invincible Rider, Almighty King Jesus, he ever lives,
And for all those who trust him, eternal life he gives.
“Exposing the Exodus”
The God of Mercy! – (Chapter 15 Verses 15-1-22)
The constant theme of this beautiful song of triumph is God himself. Who he is, his uniqueness (Deuteronomy 6:4). His majesty and his activity on behalf of his people whom he has redeemed. It is a call to us to consider much the God with who we have to do with, “the LORD is in his holy temple; let all the earth keep silence before him” (Habakkuk 2:20). It is not just the past, the present but the future also that is his. There is prophetic vision here (v13-18). This is the reason we ought must trust him because all is in his good and strong hand. What God has done in the past is a guarantee of the promised land to the people of Israel. And is a guarantee of the real promised land, heaven itself, of which Canaan is a type, for us today. Already the nations are a tremble because Israel is on the march (v16). Remember when the spies got to Jericho and were hidden by Rahab and what she told them? “Before the men lay down, she came up to them on the roof and said to the men, “I know that the LORD has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt” (Joshua 2:8-10). Just as declared here (v16). All that is required of us to trust him, “he delivered us from such a deadly peril, and he will deliver us. On him, we have set our hope that he will deliver us again” (2 Corinthians 1:10). Because it is impossible for his enemies and ours to separate us from him (Romans 8:35-39). We can all as God’s people join in heartily and sing this song, with a resounding finale, “The LORD will reign forever and ever” (Exodus 15:18). The song has a very definite purpose, as should all that we sing in praise to God. This is not just to give the congregation an emotional fix until they gather again to praise God. Nor it’s purpose so Miriam and the other musicians can get their gear out and use their “gifts.” It is theologically sound, it is sober, it is thrilling, it fits the occasion, their foes have just been overthrown, once and for all. When they were faced with what they thought was an impasse, and there was no hope, and why? Because they did not exercise faith. To live with a God-consciousness takes the effort of faith. It is only when we do so we can live in peace. The sovereignty of God is not just a theological concept, it is a practical reality. If we truly believe God is sovereign that will affect how we react to all the stuff life has to throw at us.
So this is a proper response (v20-22). Worship! It was Miriam and the other women-folk with their tambourines that led this particular offering of praise. It is worth noting that the Old Testament worship of Israel is cultic, this is not New Testament worship, neither can you project this into the New Testament church. But you certainly can project the heart response into the New Testament church. Surely if the Lord has redeemed us at the cost of his Son’s precious blood, then our call as his gathered folk, is to stand up and bless the Lord. For we are the people of his choice, and so with heart and soul and voice to praise and thank the Lord. Not just simply going through the motions of a worship service, but as the New Testament has it, in Spirit and truth (John 4:24). This is our reasonable service, our spiritual worship, “I appeal to you, therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:1-2). Because the Lord has delivered us from our worst enemy, our sinful selves. Alas God’s temporal blessings, as we walk through this vale of tears, doesn’t remove all our trials, there is always more to come. In fact, they may well increase, they often do. He saves us now in the midst this earthly scene, but then he begins to teach us, to discipline us. As we come to the concluding verses of this chapter we see Israel faced with yet another test of their faith. Three days into the desert and no water is a serious situation. What will they do, what should they do, what would you do? It seems as they violently assail Moses they demand of him what only God can provide.
“Daring to be like Daniel”
The Courage of Faith – (Chapter 1 Verses 8-21)
As the young Daniel makes this courageous stance we might as the question, what’s wrong with the food and drink of Babylon? Do we all need to be vegetarians, vegans and teetotallers? Doubtless amongst the Jewish community some would have deemed Daniel to be somewhat Pharisaical, over scrupulous. You’ll recall from the New Testament how tight the Pharisees were, yet still they were defiled. They were so religiously particular while at the same time plotting murder. No, it’s not that with Daniel. Remember what the agenda is here with the Babylonians. The plan is get rid of the tradition of the fathers out of the minds of Daniel and his colleagues. They want to eradicate the biblical worldview, mindset. The is the reason for the change of names, cultural norms, even their diet. Babylon wouldn’t be acquainted with the modern mindset today, that religion is a private matter, to be kept to oneself. The life of Daniel is permeated with religion, he walks, talks and breathes it. God has his hand on this young man. The Babylonian culinary delights offered to Daniel is food that was first offered to idols. Each meal would have been a ‘holy’ meal, offered to the gods of Babylon. Of which of course, there were many. An idolatrous sacrament. So to both eat and drink this food offered to them would have been to eat and drink to the glory of Babylon’s gods. It is for this reason that Daniel refuses, he is consecrated to God, devoted to the true and living God. This is a biblical attitude after all is not? And not just within the four walls of a church building. Whether we buy or sell, whether we build or plant, whether we eat or drink, whatever and wherever we do it, we do it all to the glory God (1Corinthians 10:31). It is the devotion of our entire lives to God, this is our reasonable, or spiritual service. “I appeal to you, therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:1-2).
The attitude is wrong that says we recognise the church is God’s domain, but what goes on, or what we do outside is our own business. Business is business, it’s our own lives, keep off. There can be no compartmentalising of the life of faith, Jesus Christ is Lord, and Lord of all, or Lord of nothing at all. Wonderfully and amazingly Daniel, though just a youth, about fourteen at this time, recognises the danger of compromise. You mustn’t compare today’s fourteen-year-olds in the West with a fourteen-year-old Hebrew lad back then. At the age of twelve, a Hebrew lad would be expected to be mature enough to be about his father’s business. The immaturity we see in Western youth is the result of the madness of sin. Daniel will know no compromise, he does not want to be estranged from his God by offending and breaking his commandments. Thus his faith is put into action at the dining room table, both sensibly and compassionately too, I might add. For Daniel would be aware that this man, appointed to be his tutor, his life could well be at stake (v9-10). The compassion note was God-given. So Daniel empathises with the man, he lets him know that he appreciates his dilemma and suggests an alternative. “Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, “Test your servants for ten days; let us be given vegetables to eat and water to drink. Then let our appearance and the appearance of the youths who eat the king’s food be observed by you, and deal with your servants according to what you see” (Daniel 1:11-13). The young Daniel acts according to his faith, but not rashly, foolishly, but with wisdom and maturity beyond his years. O for God to raise up young men and women such as this in our churches in the West today.