(James R Hamilton, August 2017)
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Tag Archives: Grace
Evolution is a Lie!
Evolution is a lie,
Some people they ask me, why;
Science, science is what I hear them cry,
But even this they do, not knowing why.
Science’s good, a conceptual tool,
But not for truth an absolute rule;
Your reasoning can be wrong, totally fail,
Even lead you down to hell.
Truth is eternal, it has always been,
And it doesn’t come because of what you’ve seen;
Senses are good but you must not lean,
For truth, on theories, devised by men.
Info is good but is never found in a lump of matter,
But in an intelligent mind, a divine Creator;
From the mind of a person a glorious Saviour,
For wisdom an’ knowledge he’s the only source of such wonderful treasure.
Laws abound, of nature, logic and love,
Surely all such’s from heaven above;
From the mind of God revealed in love,
So we could rule, and for his glory live.
So evolution is a lie,
Upon it, you must not rely;
Or in sin you will die,
God’s Word is the truth, on that you must apply.
(© Jimmy Hamilton aka The Street Preacher, 24th June 2017)
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Notes on the Exodus (123)
“Exposing the Exodus”
The Confirmed Redemption – (Chapter 13 Verses 1-22)
The regulations and rituals may seem strange to us but for Israel, they confirmed the start of salvation’s journey, they were important. They were constant reminders of God’s grace, power, and deliverance from Egypt’s bondage. The costly dedication of the firstborn would remind them that they were God’s by sovereign right. They, like we ourselves today, needed constant reminders of God’s grace. We are so wont to forget. The ass was to be destroyed if not redeemed (v13). Israel would have faced the same fate if they had not been redeemed by the slain lamb’s blood. The ass was an unclean animal, stupid, intractable. So you have two pictures there. The latter the donkey’s a picture of mankind in sin, unclean, stupid, intractable, full of his own pride and conceit (Job 11:12). And fit only for destruction, eternal destruction. If it were not for the Lamb’s blood, the real one, the one to whom the Passover lamb pointed, Jesus, God’s lamb (John 1:29). If it were not for God’s sovereign, free grace in Jesus we’d be fit only for our necks to be broken (v13). The regulations and rituals pointed to and confirmed that the redemption price had been paid. They were no longer in slavery, they had been bought back, delivered by a strong, a mighty hand (v14). The rituals would serve as a reminder of the praise and thanks that they owed to God for their deliverance. To praise him for his matchless grace and redemption, that their deliverance was all due to God and nothing of themselves. We too are reminded of the same in the Lord’s ordinances today. It is needful lest we slip into a self-righteous and Pharisaical mindset. This is ever a danger. Remember Jesus’s illustration? Two men, two attitudes. The Pharisee, he wasn’t like other men, he didn’t do the dirty, he wasn’t in the place of a sinner in need of a Saviour. The other, undone, guilty, corrupt before God. Beloved, however far on the redemptions road we are, whether we have just left Egypt or it was long ago, we are still undone, guilty, corrupt sinners before God. In need constantly of his grace. All thought and Pharisaical pretence of merit must be abandoned. Our only merit before God are the merits of the Son of God. His blood and his righteousness. And that’s how it will be through all eternity.
They would serve as a confirmation of their freedom also, in spite of Pharaoh’s efforts to keep them in bondage (v15-16). Their redemption had become a reality, they had entered into a new found freedom from the fears of the past. Theirs to enjoy in the assurance of faith, in Christ (1John 4:18). But there was and is still a danger in the regulations and the rituals, the frontlets too (v16). The latter became a badge of spiritual pride and superiority amongst the Pharisees later on. Throughout the Old Testament history, Israel falsely comforted themselves with these externals. If they had them all was well with them and God, or so they thought. As long as they had the temple, the prophets, the law, the sacrifices, the rituals, the frontlets we’re okay. But they were not. God was sick and tired of their religious practices (Isaiah 1). We can get into the same mindset today. I read my Bible (and of course the superior version), I go to church, I attend the prayer meeting. All good and proper things in themselves. But they are all external. The question is how is it with your heart. Is it still hot with love for God and for your neighbour? Do the means of grace still have and effect upon your heart? And do our hearts move us to serve God in whatever way he has called to us, out of heart love for God? Do we have a concern for the lost? Are we engaged either physically or prayerfully as we are able to reach out to lost souls for Christ? If our hearts are not right all the externals mean nothing at all. God still wants your heart.
(© James R Hamilton, written Spring, 2015)
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Notes on Christian Warfare (23)
“Fighting the Good Fight”
The Devil’s Designs – (Ephesians Chapter 6 Verses 10-20)
With the shield of faith, you are equipped to deal with, to quench each and every flaming dart the devil throws at you. Not just some, all of them. You do well to remember also that in the noise and heat of the battle, no matter how fierce it becomes you are never out of the sight of the commander in Chief. And he is not just watching you but praying for you unceasingly (Luke 22:31-32). He is dynamically present with you at all times. To utilise the shield of faith is to believe that with all your heart. One of the attacks of the enemy is to get you to not believe that. To believe because he is attacking you that God has left you, doesn’t care. But this is not true, even if you do not feel it. It is the objective truth of God’s written word, he had it written in case you would forget. “I will never leave thee, nor forsake thee” (Hebrews 13:5). And, “If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Romans 8:31-34). The devilish insinuation that God is not with you is a fierce lie from the very pit of hell. And, especially so when you are in trouble of your own making when you have sinned, blundered, failed in some way. He will more than suggest that God has now cast you off. No, this is where your shield comes in, must be employed. In faith you affirm, shout it out from the rooftops if needs be, God is good! God is loving! God is caring! God is compassionate! And his call is always that you turn to him in faith and find refuge in him from the storm whatever the cause of it may be.
The thing we so often forget that God is ever seeking us. Back in the garden of Eden, it was God who went seeking our parents. They were frightened, terrified, in hiding, but he still wanted them and went in search of them in love. So tell me who is it that makes you feel rejected, useless, finished, or casts us into depression? Yes, the devil, the enemy of your soul. The one who hates your Saviour and hates you because you love him. Some of his flaming darts are slow-burners they’re not all fierce blazers. The devil’s design is to cause long-term dis-ease. But however long, in faith, we pray, we wait on the Lord, he will come, he will deliver. This dis-ease, is designed to cause dis-peace. You’ve lost the sense of peace, but remember losing the sense of something and losing the thing itself is two different things. But you flay yourself in rebuke, in shame, in agony. But this is not from God, this is not how he deals with his children. If something is wrong he may tell us firmly, but he show us, to correct us, “and if in any thing ye be otherwise minded, God shall reveal even this unto you” (Philippians 3:15). He will by his grace enable you to put it right. Be at peace child of God, for his thoughts towards you are thoughts of peace, “for I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11). But Satan doesn’t like peace, he is the disturber of such and that’s why you and I need the shield of faith. This is why we need to go on as we started, in faith, believing. The enemy would have you to believe he is strong, he is not. But God is, and he is our strength and our lives are hidden in him, they are untouchable (Colossians 3:3). When we begin to grasp what God has provided for us this provision of his complete armour we begin to understand what king David meant when he spoke of God providing a table of refreshment in the presence of his enemies. He has so provided for us also.
(© James R Hamilton, written Summer, 2014)
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Notes on the Exodus (122)
“Exposing the Exodus”
Release and Redemption – (Chapter 13 Verses 1-22)
For now, the narrative is suspended and consequences and responsibilities that come as a result of their redemption. God acts in grace and then establishes his rightful claims up our beings. This is the doctrine of redemption. The exodus clearly teaches us the theology of salvation. And brings to us today the appreciation we ought to both feel and express as a result of our own salvation. The consecrating of the firstborn was already a practice amongst the patriarchs. But it is redemption that gives it a historical motivation, a rationale for it. The firstborn is to set apart, for the Lord. We are in total a consecrated people, simply because we have been liberated by the Lord (12:51). And now Israel begin their momentous journey towards the promised land. Why the consecration of the firstborn? For the firstborn whether man or beast is alive but only as a result of the Passover lamb slain in their places. They are debtors (v1-3), as we today are to grace. God has ordained our freedom, he has appointed and provided us with a substitute, the One the Passover pointed to, Jesus. Therefore we are reminded that we are not our own (1Corinthians 6:19). The firstborn is a symbol of all Isreal, the spiritual, the Israel of God. We all of us owe our existence to God, our identity to God. And so we are indebted to live for God, to please him in all of our lives. “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy” (1Peter 2:9-10). When we survey the cross as the hymn writer suggests we are reminded that once we were enslaved to sin. We were captives, under oppression and bondage but just like as with Israel of old, God acted, he delivered us, set us free. So we are his, all we are and have is his.
Now a liberated Israel is bound for glory (v4-5), the land of promise. The journey has begun. But they are not left to their devices or to find their own way there. They are to be accompanied each step of the way. But it is a beginning, it is not the end. And we too constantly need to be reminded of this. We have begun and God has promised to finish the job (Philippians 1:6). Alas, it so easy to settle down where we are, in the wilderness, the world. To get anchored to it, fall in love with it, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (1John 2:15-17). We are pilgrims just passing through, this is not our home (Hebrews 12:1-2). Our focus ought to be on eternal things, not the things of this world, to stand upon the promise of God (v5), to bring us to the journey’s end. We make plain where we are at by the way we live, the things we value most, the spiritual exercises we engage in, or don’t. There is always the danger of hypocrisy (v6-10). Our children can smell hypocrisy ten miles away, they know what motivates us, our lives (v8). What is the driving force in your life today, not just the word of God in your mouth (v9), but burning in your heart and motivating you in appreciation for redeeming grace, to live for God first. The wearing of the word of God on the Pharisees became more and more enlarged in order to draw attention to their spirituality. Instead of God’s grace and goodness adorning and beautifying their hearts and lives for all to see.
(© James R Hamilton, written Spring, 2015)
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Notes on Christian Warfare (22)
“Fighting the Good Fight”
The Devil’s Doubts – (Ephesians Chapter 6 Verses 10-20)
The Roman shields for size would have been very much like those our modern day police use, but made of leather and very heavy. They would be used in grim situations to fend off hostile forces. The would catch and quench fiery arrows before they could ignite a fierce blaze. But the best way to have used them would have been in company, shoulder to shoulder with other soldiers. Whether is defence or attack. One of the devil’s choice schemes (v11), is of course to divide. He is likened to a roaring lion, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8). A ravening wolf, who likes to pick off individual stragglers, the weak or wounded, or those who have strayed. This was a strategy of Moab in the Old Testament, picking off the stragglers, the slow, the weary. This is why we need Christian fellowship, why need to stay close to one another, because a united shield gives more protection, security for the weak and wounded as well as the strong. This piece of our armour is of the utmost importance and a duty, even more than a duty for all of us. Each one of us in our God-given place. That in itself is of much importance. If king David had been in front of his troops, fighting alongside them he would perhaps never have laid eyes on Bathsheba. Are you in your God-appointed place, are you in the Lord’s battle and fighting, not your own little war, but fighting God’s cause. If you’re out on you own you are in danger of being picked off by the enemy. Also, it takes some effort to use the shield of faith. It must in faith be set before you, holding up the promises of God. But to do so they must be read and learned, the more saturated with the word of GCod you are the better equipped you will be to deflect Satan’s attacks. Study the temptations of your Master. See how he dealt with the enemy, answering each onslaught with the word of God. Destroying his lies with truth and refuting his suggestions with divine wisdom.
The apostle Paul believed God, “but after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship. For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Cæsar: and, lo, God hath given thee all them that sail with thee. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me” (Acts 27:221-25). He trusted God in a most perilous situation, and God delivered him. There was nothing the devil could do to stop Paul from getting to Rome, how does he know this? Because God had already told him, “and the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome” (Acts 23:11). God does not change his mind. The issues are only confused when we fail to trust or mistrust God, his word is always good. Use the shield of faith. The devil often nearly always oversteps himself. You must remember he fires all sorts of flaming darts at us. Some making us doubt or even fear. But be encouraged, if his flaming darts are being fired at you, it’s because you are going on with the Lord. The devil would not be troubled with you otherwise (1Peter 4:12). Of the ten virgins in Matthew twenty-five there were five who were ready, they were the Lord’s that’s why, and five who were not. But read it again, “they all slumbered and slept” (Matthew 25:5). Are you awake Christian? “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed” (Romans 13:11). When the flaming darts start to come at you the tendency is to run or to change direction. The need is to stand! And “to stand firm” (v13).
(© James R Hamilton, written Summer, 2014)
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Notes on the Exodus (121)
“Exposing the Exodus”
The Lord’s Possession – (Chapter 12 Verses 37-51)
In these remaining verses of chapter twelve, it is clear that Israel, this mighty host leaving Egypt are under God’s law. The divine justice system provides them with the governing principles they need (v49-51). Now this is important. Their new-found freedom is not just a free-for-all, this would lead to chaos. With hindsight, we know how rebellious they were, how hard pressed Moses was to keep them in order. There were times when God himself had to intervene judiciously in order to keep them in check. We have seen this in countries more recently where freedom has been gained from hardline communist or Islamic rulers. At first, the people don’t know what to do with their new found freedom, it tends to mayhem until some new form of government is formed. So God’s law is of the utmost importance for God’s people as they enter their new freedom from Egypt’s tyranny and head towards the promised land. But this is a mixed multitude, there are Egyptians who have joined them, so are they bound by God’s law also? Yes, God’s law as with his covenant is not national, it is international, it is applicable to all creation. “Let not the foreigner who has joined himself to the LORD say, “The LORD will surely separate me from his people”; and let not the eunuch say, “Behold, I am a dry tree.” For thus says the LORD: “To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off. “And the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant— these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.” The Lord GOD, who gathers the outcasts of Israel, declares, “I will gather yet others to him besides those already gathered” (Isaiah 56:3-8). So it is not only Israel even at this stage who are the Lord’s own possession, his people. The gospel was and is always to be proclaimed indiscriminately, not exclusively. It is to those who hear his call, who believe, who follow him. It is to those who yield, submit to him as their Lord and Master. Those willing to learn to be his servants, witnesses (1Peter 2:9-10). They are his people, separate from the world, from those who are not called, who do not hear, who do not follow, who will not submit. So what is meant by separation?
It is a preserving of gospel, heart purity and a clarity of witness amongst the Lord’s people. It should be evident all around them that they are different, righteously so. But this is in order to be shining lights to those without, “do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Philippians 2:14-15). It is in order to lead others to faith in the God who has delivered them. There is both command and commission involved. Not to receive the foreigner is a denial of the Lord we profess to love and serve. You too were once a foreigner alienated from the commonwealth of God’s people and God himself. But it is on God’s terms, not theirs. It is made clear they do not become the Lord’s people on their own terms. To allow such into the life of the church, with patterns of life and activity that dilute and contradicts the message of faith and morals, is disastrous. And this has been done in recent days in the West and equally with disastrous effects. The church has been swamped by unbelief. In submitting to the ordinances of the Lord the foreigner must renounce their old way of life, identity and inclinations even. They must be willing to become students (disciples) like the rest of us. We learn together. We do well to remember this each time we come to church. Do we come with a desire to learn, a hunger for truth, a humility and willingness to learn?
(© James R Hamilton, written Spring, 2015)
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