“Exposing the Exodus”
The God of Glory! – (Chapter 15 Verses 15-1-22)
A glorious song of praise is offered up to God for this mighty deliverance. And for God’s judgment upon Israel’s and God’s enemies. “The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth” (Psalm 58:10-11). They express themselves in a way that is very natural to their Hebrew culture. It is praise as praise should be, there is nothing man-centredness, no glorification of man. All the praise is to God alone. It is in recognition of the personality, the supremacy and holiness of Almighty God. It is in praise of his vindictive, retributive justice. It is a Divinely inspired song, for it is not in squeamish man to write such concerning the justice of God. The glorified saints in heaven, they know better (Revelation 20:1-6). It is for us the people of God confirmation and remembrance also. It is prophetic in that it reminds the church of its final victory of Satan and the defeat of the AntiChrist (Revelation 15:1f). It is a reminder for the church too as she also struggles and battles with her enemies through the wilderness of this barren world. The victory over Satan is ours and Golgotha assured us of that, “having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:15). This song of praise unto the Lord is for this victory over Egypt, the then world-power, Pharaoh who is a type of the Antichrist, and Satan who is the architect of all evil (v1). The first thing they do when delivered, they sang a song of praise to God. This is fitting. All inanimate creation sings (Job 38:7). The king of Israel does (Psalm 40:3). The ransomed of the Lord do, their sighing and sorrowing us turned to singing (Isaiah 51:11). How has Israel’s victory been wrought? By the blood of the Lamb and the power of Almighty God. The latter most conspicuously displayed in both the land of Egypt by signs and wonders and lately by means of the Red Sea.
They sing of the trustworthiness of their God (v2). He proves able to deliver, again and again, “giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son” (Colossians 1:12-13). He alone is our salvation and does not the experience of such salvation lead us to glad, grateful confession of God as our deliverer and our salvation. This God is our God, he is the God of all history, he is our faithful covenant Lord, never changing, always the same. “Every good gift and every perfect gift is from above and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17). He acts for his own, takes issue with our foes, deals with the powers arrayed against us, both persons and powers of evil. Our God is a warrior God (v3). To his enemies, he is a terrible, fearsome warrior (v3). This is an aspect of God’s character ignored by and large, seldom made mention of. The often sickly sentimentality expressed as love is of the flesh, not faith. Israel is looking and singing from a divine perspective here, this is Spirit inspired praise! God is the faithful performer of what he promises, “the Lord shall fight for you, and ye shall hold your peace” (Exodus 14:14). And did he not? Here is the practical proof, Israel has, as he promised, been delivered. As Joshua would tell Israel much later on, “and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof” (Joshua 24:14). Nor ever shall. Trust him!