Notes on the Exodus (121)

“Exposing the Exodus”

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The way, the truth and the life!

The Lord’s Possession  (Chapter 12 Verses 37-51)

In these remaining verses of chapter twelve, it is clear that Israel, this mighty host leaving Egypt are under God’s law. The divine justice system provides them with the governing principles they need (v49-51). Now this is important. Their new-found freedom is not just a free-for-all, this would lead to chaos. With hindsight, we know how rebellious they were, how hard pressed Moses was to keep them in order. There were times when God himself had to intervene judiciously in order to keep them in check. We have seen this in countries more recently where freedom has been gained from hardline communist or Islamic rulers. At first, the people don’t know what to do with their new found freedom, it tends to mayhem until some new form of government is formed. So God’s law is of the  utmost importance for God’s people as they enter their new freedom from Egypt’s tyranny and head towards the promised land. But this is a mixed multitude, there are Egyptians who have joined them, so are they bound by God’s law also? Yes, God’s law as with his covenant is not national, it is international, it is applicable to all creation. “Let not the foreigner who has joined himself to the LORD say, “The LORD will surely separate me from his people”; and let not the eunuch say, “Behold, I am a dry tree.” For thus says the LORD: “To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off. “And the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant— these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.” The Lord GOD, who gathers the outcasts of Israel, declares, “I will gather yet others to him besides those already gathered” (Isaiah 56:3-8). So it is not only Israel even at this stage who are the Lord’s own possession, his people. The gospel was and is always to be proclaimed indiscriminately, not exclusively. It is to those who hear his call, who believe, who follow him. It is to those who yield, submit to him as their Lord and Master. Those willing to learn to be his servants, witnesses (1Peter 2:9-10). They are his people, separate from the world, from those who are not called, who do not hear, who do not follow, who will not submit. So what is meant by separation?

It is a preserving of gospel, heart purity and a clarity of witness amongst the Lord’s people. It should be evident all around them that they are different, righteously so. But this is in order to be shining lights to those without, “do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Philippians 2:14-15). It is in order to lead others to faith in the God who has delivered them. There is both command and commission involved. Not to receive the foreigner is a denial of the Lord we profess to love and serve. You too were once a foreigner alienated from the commonwealth of God’s people and God himself. But it is on God’s terms, not theirs. It is made clear they do not become the Lord’s people on their own terms. To allow such into the life of the church, with patterns of life and activity that dilute and contradicts the message of faith and morals, is disastrous. And this has been done in recent days in the West and equally with disastrous effects. The church has been swamped by unbelief. In submitting to the ordinances of the Lord the foreigner must renounce their old way of life, identity and inclinations even. They must be willing to become students (disciples) like the rest of us. We learn together. We do well to remember this each time we come to church. Do we come with a desire to learn, a hunger for truth, a humility and willingness to learn?

(© James R Hamilton, written Spring, 2015)
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