Sovereign, Saving Grace!

“Because in him there is found some good thing towards the Lord God of Israel, in the house of Jeroboam” (1Kings 14:13)

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Such was the testimony which the Lord gave by his prophet of young Abijah, the son of wicked Jeroboam. The father was branded even to a proverb, for his abominable wickedness. Behold, the son is recorded by the Lord for his goodness, singled out from the whole house of his father, to be blessed of his God, and to come to his grave in peace.

Children of grace, often spring from the loins of ungodly parents. The offspring of godly parents, often appear graceless. Grace is not hereditary, it is the sovereign gift of God. Parents may and ought to give good instructions, but God only makes them successful. ‘Some good thing’ would not have been found in Abijah if the Lord had not put it there. It was the will of the Lord, or because the Lord was his father, as his name Abijah signifies. God’s covenant children, though by nature children of wrath, and though in their ‘flesh’ dwells no good thing;’ yet, through the grace of the Holy Spirit, ‘they are created anew in Christ Jesus, in righteousness and true holiness, unto good works;’ and after the inward man, ‘they delight in the law of God.’ The graces of the Holy Spirit in the hearts of believers, and the fruit of the Spirit in their lives, are evidences in time, of God’s covenant to them in Christ Jesus before time. God views the work of his new creation in the soul with delight; pronounces it GOOD, and to his own glory records the graces of his people. What comes from God leads to him.

Thus we see ‘some good thing’ found in the heart of Abijah, manifesting itself in the wicked house of Jeroboam, to the glory of Jehovah the God of Israel. Oh how highly honoured are some who are converted to God’s glory and service in the morning of youth; while the Sun of righteousness doth not arise upon others, till the sun of nature is near setting. Hath distinguishing grace made us to differ, as well from our former selves, as from others? It is all from the love of the Father, through Jesus Christ, by the power of the Spirit. We have nothing whereof to glory in ourselves, nor over others; it is our duty to confess it with our lips, and manifest it in our lives. May it encourage us daily to walk in faith and love, ‘the just shall live by faith’ (Hebrews 10:38).

By W. Mason

(©️James R Hamilton, June 2018)

Nobody’s Dad!

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As I was quietly musing, one lonely Father’s Day,
I thought of sons and daughter, and how we used to play;
Alone as I was sitting, and quietly wondering why,
I find myself alone, just left alone to die.

I’m nobody’s Dad, I’m nobody’s Dad,
Just left alone and feeling so sad;
No daughter’s kisses, and none from the lads,
None of them want me, I’m nobody’s Dad.

Many fathers see their children, at least once a while,
It sure don’t cost them nuthin’ to give him just a smile;
But here I sit on Father’s Day, alone and sad and blue,
Just wondering what it is, this old Dad has got to do.

I’m nobody’s Dad, I’m nobody’s Dad,
Just left alone and feeling so sad;
No daughter’s kisses, and none from the lads,
None of them want me, I’m nobody’s Dad.

(For all the Dad’s who are lonely today, on ‘Father’s Day’ – And the message? Don’t forget your dear old Dad).

And my apologies to Hank Snow for murdering his lovely song!

 

(©️James R Hamilton, June 2018)


Mankind and the Death Factor!

“All they that hate me love death” (Proverbs 8:36)

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Sadly, because all men without exception are sinners, the most fundamental factor in understanding anthropology is the Thanatos factor. With entirely non-Freudian implications, the Thanatos Syndrome is simply the natural sinful inclination to death and defilement. All men have morbidly embraced death (Romans 5:12).

At the Fall, mankind was suddenly destined for death (Jeremiah 15:2). We were all at that moment bound into a covenant with death (Isaiah 28:15). Scripture tells us, “There is a way which seemeth right unto a man, but the end thereof are the ways of death” (Proverbs 14:12; 16:25).

Whether we know it or not, we have chosen death (Jeremiah 8:3). It has become our shepherd (Psalm 49:14). Our minds are fixed on it (Romans 8:6), our hearts pursue it (Proverbs 21:6), and our flesh is ruled by it (Romans 8:2). We dance to its cadences (Proverbs 2:18) and descend to its chambers (Proverbs 7:27).

The fact is “the wages of sin is death” (Romans 6:23) and “all have sinned” (Romans 3:23). “There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes” (Romans 3:10-18). And, all those who hate God love death (Proverbs 8:36).

It is no wonder then that abortion, infanticide, exposure, and abandonment have always been a normal and natural part of human relations. Since the dawning of time, men have contrived ingenious diversions to satisfy their fallen passions. And child killing has always been chief among them.

Virtually every culture in antiquity was stained with the blood of innocent children. Unwanted infants in ancient Rome were abandoned outside the city walls to die from exposure to the elements or from the attacks of wild foraging beasts. Greeks often gave their pregnant women harsh doses of herbal or medicinal abortifacients. Persians developed highly sophisticated surgical curette procedures. Chinese women tied heavy ropes around their waists so excruciatingly tight that they either aborted or passed into unconsciousness. Ancient Hindus and Arabs concocted chemical [contraceptives]. Primitive Canaanites threw their children onto great flaming pyres as a sacrifice to their god Molech. Polynesians subjected their pregnant women to onerous tortures—their abdomens beaten with large stones or hot coals heaped upon their bodies. Japanese women stood over boiling cauldrons of parricidal brews. Egyptians disposed of their unwanted children by disembowelling and dismembering them shortly after birth. Their collagen was then ritually harvested for the manufacture of cosmetic creams.
None of the great minds of the ancient world—from Plato and Aristotle to Seneca and Quintilian, from Pythagoras and Aristophanes to Livy and Cicero, from Herodotus and Thucydides to Plutarch and Euripides—disparaged child killing in any way. In fact, most of them actually recommended it. They callously discussed its various methods and procedures. They casually debated its sundry legal ramifications. They blithely tossed lives like dice.

Abortion, infanticide, exposure, and abandonment were so much a part of human societies that they provided the primary leitmotif in popular traditions, stories, myths, fables, and legends.

The founding of Rome was, for instance, presumed to be the happy result of the abandonment of children, [Romulus and Remus]…Oedipus was presumed to be an abandoned child who was also found by a shepherd and later rose to greatness. Ion, the eponymous monarch in ancient Greece miraculously lived through an abortion, according to tradition. Cyrus, the founder of the Persian empire, was supposedly a fortunate survivor of infanticide. According to Homer’s legend, Paris, whose amorous indiscretions started the Trojan War, was also a victim of abandonment. Telephus, the king of Mysia in Greece, and Habius, ruler of the Cunetes in Spain, had both been exposed as children according to various folk tales. Jupiter, the chief god of the Olympian pantheon, himself had been abandoned as a child. He, in turn, exposed his twin sons, Zethus and Amphion. Similarly, other myths related that Poseidon, Aesculapius, Hephaistos, Attis, and Cybele had all been abandoned to die.

Because they had been mired by the minions of sin and death, it was as natural as the spring rains for the men and women of antiquity to kill their children. It was as instinctive as the autumn harvest for them summarily to sabotage their own heritage. They saw nothing particularly cruel about despoiling the fruit of their wombs. It was woven into the very fabric of their culture. They believed that it was completely justifiable. They believed that it was just, good, and right.

But they were wrong. Dreadfully wrong.

Life is God’s gift: It is His gracious endowment upon the created order. It flows forth in generative fruitfulness. The earth is literally teeming with life (Genesis 1:20; Leviticus 11:10; 22:5; Deuteronomy 14:9). And the crowning glory of this sacred teeming is man himself (Genesis 1:26-30; Psalm 8:1-9). To violate the sanctity of this magnificent endowment is to fly in the face of all that is holy, just, and true (Jeremiah 8:1-17; Romans 8:6). To violate the sanctity of life is to invite judgment, retribution, and anathema (Deuteronomy 30:19-20). It is to solicit devastation, imprecation, and destruction (Jeremiah 21:8-10). The Apostle Paul tells us, “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7).

But the Lord God, Who is the giver of life (Acts 17:25), the fountain of life (Psalm 36:9), the defender of life (Psalm 27:1), the prince of life (Acts 3:15), and the restorer of life (Ruth 4:15), did not leave men to languish hopelessly in the clutches of sin and death. He not only sent us the message of life (Acts 5:20) and the words of life (John 6:68), He sent us the light of life as well (John 8:12). He sent us His only begotten Son, the life of the world (Joh 6:51), to break the bonds of death (1Corinthians 15:54-56)…“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16)…In Christ, God has afforded us the opportunity…to choose between fruitful and teeming life on the one hand, and barren and impoverished death on the other (Deuteronomy 30:19).

Apart from Christ, it is not possible to escape the snares of sin and death (Colossians 2:13). On the other hand, “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2Corinthians 5:17). All those who hate Christ “love death” (Proverbs 8:36), while all those who receive Christ are made the sweet savour of life (2Corinthians 2:16).

The implication is clear: The pro-life movement and the Christian faith are synonymous. Where there is one, there will be the other: for one cannot be had without the other. Further, the primary conflict in temporal history always has been and always will be the struggle for life by the Church against the natural inclinations of all men everywhere.

Conclusion: Death has cast its dark shadow across the whole of human relations. Because of sin, all men flirt and flaunt shamelessly in the face of its spectre. Sadly, such impudence has led to the most grotesque concupiscence imaginable: the slaughter of innocent children. Blinded by the glare from the nefarious and insidious angel of light (2Corinthians 11:14), we stand by, paralyzed and mesmerized. Thanks be to God, there is a way of escape from these bonds of destruction. In Christ, there is hope. In Him, there is life, both temporal and eternal. In Him, there is liberty and justice. In Him, there is an antidote to the Thanatos factor. In Him, and in Him alone, there is an answer to the age-long dilemma of the dominion of death.

By George Grant: pastor of Parish Presbyterian Church, church planter, author, president of King’s Meadow Study Centre, founder of Franklin Classical School, and chancellor of New College Franklin.

(James R Hamilton, June 2018)

Thou Shalt Not Kill!

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This commandment forbids that barbarous and inhuman sin of murder, the first-born of the devil, who was a murderer from the beginning (John 8:48). It forbids the first branded crime that we read of, wherein natural corruption, contracted by the Fall, vented its rancor and virulence: the sin of Cain that great instance of perdition who slew his brother Abel “because his own works were evil, and his brother’s righteous” (1John 3:12). The murdering of another is a most heinous and black sin, a sin that God doth detect and bring to punishment, usually by some wonderful method of His providence. Murder dogs the consciences of those who are guilty of it with horrid affrights and terrors and hath sometimes extorted from them a confession of it when there hath been no other proof or evidence. The two greatest sinners that the Scripture hath set the blackest brand upon were both murderers: Cain and Judas. The one was the murderer of his brother; the other, first of his Lord and Master and then of himself.

God so infinitely hates and detests it that, although the altar was a refuge for other offenders, He would not have a murderer sheltered there. He was to be dragged from that inviolable sanctuary unto execution according to that law: “But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die” (Exodus 21:14). Accordingly, we read that when Joab had fled and taken hold on the horns of the altar, so that the messengers who were sent to put him to death durst not violate that holy place by shedding his blood, Solomon gave command to have him slain even there, as if the blood of a willful murderer were a very acceptable sacrifice offered up unto God (1Kings 2:28-31). Indeed, in the first prohibition of murder that we meet withal, God subjoins a very weighty reason why it should be so odious unto Him: “Whoso sheddeth man’s blood, by man, shall his blood be shed: for in the image of God made he man” (Genesis 9:6). So that Homicidium est Decidium: “To slaughter, a man is to stab God in effigy. “ Though the image of God’s holiness and purity be totally defaced in us since the Fall, yet every man even the most wicked and impious that lives bear some strictures of the image of God in his [mind], the freedom of his will, and his dominion over the creatures. God will have every part of His image so revered by us that He esteems him that assaults man as one who attempts to assassinate God Himself.

Murder is a crying sin. Blood is loud and clamorous. That first blood that ever was shed was heard as far as from earth to heaven: “The voice of thy brother’s blood crieth unto me from the ground” (Genesis 4:10). God will certainly hear its cry and avenge it.
But, not only he, whose hands are embrued in the blood of others but those also who are accessory are guilty of murder. As

(1) Those who command or counsel it to be done. Thus, David became guilty of the murder of innocent Uriah; and God, in drawing up his charge, accuseth him with it: “Thou hast slain him with the sword of the children of Ammon” (2Samuel 12:9).

(2) Those who consent to murder are guilty of it. Thus Pilate, for yielding to the clamorous outcries of the Jews, “Crucify him, Crucify him” (Luke 23:21), though he washed his hands and disavowed the fact, was as much guilty as those who nailed Him to the cross.

(3) He that concealeth a murder is guilty of it. Therefore, we read that in case a man was found slain and the murderer unknown, the elders of that city were to assemble, wash their hands, and protest “Our hands have not shed this blood, neither have our eyes seen it” (Deuteronomy 21:6-7), intimating that if they had seen and concealed it, they had thereby become guilty of the murder.

(4) Those who are in authority and do not punish a murder, when committed and known, are themselves guilty of it. Thus, when Naboth was condemned to die by the wicked artifice of Jezebel although Ahab knew nothing of the contrivance until after the execution yet because he did not vindicate that innocent blood when he came to the knowledge of it, the prophet chargeth it upon him. “Hast thou killed, and also taken possession?” (1Kings 21:19). The guilt lay upon him, and the punishment due to it overtook him, although we do not read that he was any otherwise guilty of it than in not punishing those who had committed it.

And those magistrates who, upon any respect whatsoever, suffer a murder to escape unpunished are said to pollute the land with blood: “Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death. So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it ” (Numbers 35:31, 33).

From “A Practical Exposition of the Ten Commandments” in The Works of Ezekiel Hopkins, Vol. 1.

(James R Hamilton, June 2018)

God Smiles on Humility!

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The Way Up is Down (Chapter 1 Verses 6-7)

The dress John wore marked him out as a prophet (Zechariah 13.4), the rough hairy garment was the usual dress. The prophet Elijah fore-shadowed John the Baptist in his stern preaching of repentance (Malachi 4.5; Mark 9.11-12; Luke 1.17). This is a missing element in preaching today, repentance I mean. When was the last time you heard a good full-blown sermon on repentance that was applied directly to everyone present? A while ago? But that is the gospel fore-runner, without repentance can there be forgiveness, salvation? John the Baptist’s dress, eating habits, dwelling place and his preaching, his whole being was a sermon on repentance. It was a challenge to all who made food and drink, houses and clothing, and much other such material concerns their primary concern in life (Matthew 6.33). When people came to hear John in the desert they left their luxurious lifestyles behind and were reminded for a time at least how little man really needs in this world, and of higher, greater, loftier, eternal matters. The message John preached included one who was coming v7, the Lord Jesus. Like any true preacher of God’s word, never pointing to himself, or any other, only the Lord Jesus, the mighty to save (John 1.29). Why? Because the preacher, John is a mere man, the preacher has no power to save, to change, alter the course of someone’s life or eternal destiny. But one more powerful than John comes, the Son of God v1, with the power, to forgive, to cleanse, to heal, and to save.
But do you notice how John takes a back seat here? The humility of John is a mark of his holiness, his greatness. The very purpose of John’s life is to exalt, to magnify Christ, but that is what you would expect a man full of the Holy Spirit to do, is it not? Because that is the office and work of the Holy Spirit (John 16.14). But is not John’s attitude of humility a refreshing one in a day when such arrogance abounds? People who think they have the answer to all, they pontificate about the origins of the human race, they boast proudly about their scientific achievements, enlightened, so sure, so powerful, yet still pathetically bound by addictions, unable to break the power of lust in their hearts. One does wonder why they have so many problems, they know so much. But God admires, smiles upon humility (Isaiah 66.2). Unless this, our own generation humbles itself, God will have to do it for them (Matthew 23.12). John had the attitude of his Saviour v7 cf. Mark 10.45. In the attitude of the servant bowing to untie the sandals, John demonstrates his understanding of the greatness of the coming One, the Messiah, the Son of God. Worship him today. Jesus I mean.

Baptism, in Water and Spirit (Chapter 1 Verse 8)

The difference in the persons, John and the Lord Jesus, has been highlighted in v7, now the difference in their work v8. Yes, both baptize, but Jesus will crown his redemptive work by baptizing with the Holy Spirit. Now to suggest that there was nothing of the Spirit in John’s ministry is false, John was filled with the Spirit from birth (Luke 1.13-15), how else would the Word of God come to him (Luke 3.2)? John’s ministry of repentance was worked upon the people by the power of the Spirit, for no one believes but by the Spirit, nor do they turn from their sin without the gracious gift of repentance from the self-same Spirit (Luke 11.18). “Repentance unto life is an evangelical grace, the doctrine whereof is to be preached by every minister of the gospel, as well as that of faith in Christ” (Westminster Confession Chapter 15 Section 1). The Spirit baptism declared by John was concurred by the Saviour’s own teaching (John 16.7; Acts 1.5, 8). The same Jesus Christ tells the very religious Nicodemus that Spirit baptism is imperative, for even understanding the Kingdom (John 3.3). The Pharisees, to whom Nicodemus belonged, refused John’s baptism. But Jesus tells him bluntly, you’re wrong, dead wrong, you need John’s baptism of repentance, and my Spirit baptism, both are essential, water and Spirit Nicodemus, just as John taught (John 3.5). Or there is no entrance to God’s Kingdom. Whatever our views may be on baptism, whether a little or a lot of water, you can be baptized in the Atlantic Ocean, but if you have not been baptized in the Holy Spirit you do not belong to Jesus Christ (Romans 8.9), you must be born again.
You see being a Christian is more than understanding certain truths of the Bible, more than religious emotion, or conviction, it is not simply the exercise of spiritual gifts (Matthew 7.21-23). It is not mere morality either (Luke 18.9-14). It is about a deep, radical change within the core of a person’s being, changing and renewing their hearts (2Corinthians 5.17). The Spirit of truth (John 16.13), he gives us a love for the truth (1John 4.4-6). That truth begins to mould and change our lives, we begin to think as God thinks, transforming our views (Romans 12.3), we now agree with what God says in his word and become more like his Son Jesus, the ultimate purpose of God for each of his children (Romans 8.29). Now how does that work you say? Well, as you prayerfully read your Bible each day, carefully, listening to what God says to you, applying it to your heart and life. Doing what he says (John 2.5). But that means discipline, straining toward the mark, sometimes we won’t feel like doing it, but we must. We go on in faith, faithfully, because God does bless faithfulness.

(©️James R Hamilton, June 2018)

Spirit-Filled Power!

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The Way Up is Down (Chapter 1 Verses 6-7)

The dress John wore marked him out as a prophet (Zechariah 13.4), the rough hairy garment was the usual dress. The prophet Elijah fore-shadowed John the Baptist in his stern preaching of repentance (Malachi 4.5; Mark 9.11-12; Luke 1.17). This is a missing element in preaching today, repentance I mean. When was the last time you heard a good full-blown sermon on repentance that was applied directly to everyone present? A while ago? But that is the gospel fore-runner, without repentance can there be forgiveness, salvation? John the Baptist’s dress, eating habits, dwelling place and his preaching, his whole being was a sermon on repentance. It was a challenge to all who made food and drink, houses and clothing, and much other such material concerns their primary concern in life (Matthew 6.33). When people came to hear John in the desert they left their luxurious lifestyles behind and were reminded for a time at least how little man really needs in this world, and of higher, greater, loftier, eternal matters. The message John preached included one who was coming v7, the Lord Jesus. Like any true preacher of God’s word, never pointing to himself, or any other, only the Lord Jesus, the mighty to save (John 1.29). Why? Because the preacher, John is a mere man, the preacher has no power to save, to change, alter the course of someone’s life or eternal destiny. But one more powerful than John comes, the Son of God v1, with the power, to forgive, to cleanse, to heal, and to save.
But do you notice how John takes a back seat here? The humility of John is a mark of his holiness, his greatness. The very purpose of John’s life is to exalt, to magnify Christ, but that is what you would expect a man full of the Holy Spirit to do, is it not? Because that is the office and work of the Holy Spirit (John 16.14). But is not John’s attitude of humility a refreshing one in a day when such arrogance abounds? People who think they have the answer to all, they pontificate about the origins of the human race, they boast proudly about their scientific achievements, enlightened, so sure, so powerful, yet still pathetically bound by addictions, unable to break the power of lust in their hearts. One does wonder why they have so many problems, they know so much. But God admires, smiles upon humility (Isaiah 66.2). Unless this, our own generation humbles itself, God will have to do it for them (Matthew 23.12). John had the attitude of his Saviour v7 cf. Mark 10.45. In the attitude of the servant bowing to untie the sandals, John demonstrates his understanding of the greatness of the coming One, the Messiah, the Son of God. Worship him today. Jesus I mean.

Baptism, in Water and Spirit (Chapter 1 Verse 8)

The difference in the persons, John and the Lord Jesus, has been highlighted in v7, now the difference in their work v8. Yes, both baptize, but Jesus will crown his redemptive work by baptizing with the Holy Spirit. Now to suggest that there was nothing of the Spirit in John’s ministry is false, John was filled with the Spirit from birth (Luke 1.13-15), how else would the Word of God come to him (Luke 3.2)? John’s ministry of repentance was worked upon the people by the power of the Spirit, for no one believes but by the Spirit, nor do they turn from their sin without the gracious gift of repentance from the self-same Spirit (Luke 11.18). “Repentance unto life is an evangelical grace, the doctrine whereof is to be preached by every minister of the gospel, as well as that of faith in Christ” (Westminster Confession Chapter 15 Section 1). The Spirit baptism declared by John was concurred by the Saviour’s own teaching (John 16.7; Acts 1.5, 8). The same Jesus Christ tells the very religious Nicodemus that Spirit baptism is imperative, for even understanding the Kingdom (John 3.3). The Pharisees, to whom Nicodemus belonged, refused John’s baptism. But Jesus tells him bluntly, you’re wrong, dead wrong, you need John’s baptism of repentance, and my Spirit baptism, both are essential, water and Spirit Nicodemus, just as John taught (John 3.5). Or there is no entrance to God’s Kingdom. Whatever our views may be on baptism, whether a little or a lot of water, you can be baptized in the Atlantic Ocean, but if you have not been baptized in the Holy Spirit you do not belong to Jesus Christ (Romans 8.9), you must be born again.
You see being a Christian is more than understanding certain truths of the Bible, more than religious emotion, or conviction, it is not simply the exercise of spiritual gifts (Matthew 7.21-23). It is not mere morality either (Luke 18.9-14). It is about a deep, radical change within the core of a person’s being, changing and renewing their hearts (2Corinthians 5.17). The Spirit of truth (John 16.13), he gives us a love for the truth (1John 4.4-6). That truth begins to mould and change our lives, we begin to think as God thinks, transforming our views (Romans 12.3), we now agree with what God says in his word and become more like his Son Jesus, the ultimate purpose of God for each of his children (Romans 8.29). Now how does that work you say? Well, as you prayerfully read your Bible each day, carefully, listening to what God says to you, applying it to your heart and life. Doing what he says (John 2.5). But that means discipline, straining toward the mark, sometimes we won’t feel like doing it, but we must. We go on in faith, faithfully, because God does bless faithfulness.

(©️James R Hamilton, June 2018)

England Swings!

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England swings like a pendulum do,
Mopeds and riders two by two;
Westminster Abbey, the tower of Big Ben,
Nobody’s safe, not even the children.

England swings like a pendulum do,
Bobbies on bikes,? Well, yeah, they used to;
Car thieves and Jihadis, you could come a cropper,
And you might not see the sign of a London copper.

England swings like a pendulum do,
Depends, of course, where you choose to go?
London City, or maybe Birmingham?
But, you might get to thinking, you’re in Pakistan.

England swings like a pendulum do,
No, it simply just ain’t true;
Children frolicking, in the grass?
Man, that’s the stuff they smoke now – alas!

England’s swing is long, long gone,
It’s glory once, that brilliantly shone;
So if you huff and puff and save the bucks,
Go somewhere else and feed the ducks.

(©️James R Hamilton, June 2018)